Ukulandela i-athikili yokuqala ye- irezumi, umsuka wamathambo eJapan, namuhla sizobona ukuthi ubuciko bokudweba tattoo buguquke kanjani kuleli kusukela esikhathini se-Edo, okubandakanya iminyaka engu-1603 kuya kowe-1868.
Futhi yilokho Ngalesi sikhathi, lapho ekuqaleni emhlabeni wamathambo konke bekufana, kwenzeka into ebingalindelekile nhlobo eyashintsha umlando we ama-tattoos kusuka eJapan kuze kube phakade.
Inoveli eshintshe konke
Futhi lolu shintsho lwamathambo eJapane lwalungekho ngaphezulu noma ngaphansi kuka ... inoveli.
Izinkanuko zabantu, njengoba kusho uMichel Ende, ziyindida. Kwesinye isikhathi kuvela umsebenzi wenganekwane odala amabutho wangempela wabalandeli. Ukuthola i-tattoo ehlobene namasiko athandwayo akuyona into yesimanje, kukhawulelwe kubalandeli bakaHarry Potter noma imidlalo yevidiyo.
Esikhundleni salokho, singabhala le midlalo eqanjiwe neyomdwebo okungenani ibe ngu-1805, lapho inguhumusho olulodwa lwesiJapane lwe suikoden (o Shushuan, ngesiShayina, ulimi eyabhalwa ngalo le noveli ekuqaleni).
Izinswelaboya ezipholile kakhulu
suikoden, enye yamanoveli amane amakhulu ezincwadi zesiShayina, ilandisa ngendaba yamasela angama-108 alwa ngenhlonipho nangesibindi. Uhlelo lwesiJapane luza nemifanekiso emangazayo eyenziwe nge-woodcut (ngokulandela isitayela esaziwayo ukiyo-e). Emifanekisweni, abaphangi babehlobise imizimba yabo ngemidwebo yamahlosi, izimbali, nezilo.
Inani labantu lahlanya abaphangi, futhi baqala ukufuna ama-tattoos amaningi wesitayela se suikoden. Ngakho-ke abadwebi ababekhethekile ekusikeni izinkuni baqala ukugxila kumathambo.
Yileyo ndlela-ke ama-tattoos avela eJapane abhekana ngayo nokwanda ngesihluku kwabathwali bayo, kanye nokukhethekile ngabaculi. yokudweba okungathatha lobu buciko ezingeni elisha.
Sithemba ukuthi uyithande futhi wayithakasela le ndatshana emayelana namathambo eJapane. Sitshele, bewazi yini umlando wamathambo aseJapan? Ingabe unawo ama-tatoo alesi sitayela? Sitshele ukuthi ufunani kumazwana!