Ama-tattoos nenkolo. Lawa magama amabili asikisela ubudlelwano bokusho okuncane kakhulu, kungaba ngokuthola kabi ... noma kahle kakhulu. Kunoma ikuphi, umbono we-tattoo uyahluka ngamasiko nezikhathi ezahlukahlukene zomhlaba.
Eqinisweni, ubudlelwano phakathi ama-tattoos nenkolo (yize kusengcupheni yokwenza lula) kubonakala kunombandela wokuthi, uma ukholwa kunkulunkulu oyedwa kuphela, ukukholwa kwakho mhlawumbe akuthandi ama-tattoo; kanti izinkolo ezinonkulunkulu abaningi zivame ukuguquguquka.
Izinkolo ezibhekene namathambo
Akumangazi ukuthi ubuKrestu abuqinisekwa ngamathambo, empeleni, amakhulu eminyaka izithunywa zevangeli zabo ziye zashushisa abantu bomdabu abavela ezingxenyeni ezikude ukuba bayeke ukuzigqoka. Noma kunjalo, umbono ushintshile eminyakeni edlule futhi manje ama-tattoo amukelwa kakhulu phakathi kwamaKrestu (izakhi zale nkolo ezifana nemishwana, amahubo, iziphambano, abangcwele, izingelosi ... zithandwa kakhulu) Ngendlela efanayo, UbuJuda buwenqabela ama-tattoos (empeleni, ukwenqatshwa kusekelwe evesini elifanayo eBhayibhelini okwawavimbela iminyaka eminingi ebuKristwini, uLevitikusi 19:28).
Yize ama-tattoos engakhulunywa ngawo kwi-Qur'an, amaSulumane nawo awabongi kakhulu, empeleni, abheka ukuthi anesono. Kuyathakazelisa ukuthi akabheki i-henna njenge, mhlawumbe ngoba ingeyesikhashana.
Izinkolo ezithanda ama-tattoo
Manje ake sikhulume kafushane ngezinkolo zamanje lapho ama-tattoos angabonwa njengesono. Kuyindaba ye- IBuddhism, nayo enama-tattoo ayo, okuthiwa sak yant, lapho ama-monk tattoos ama-mantras athembekile nama-sutras njengesivikelo.
Lokhu kunjalo nasenkolweni yamaHindu, mhlawumbe ngenxa yamakhulu eminyaka lapho i-henna isetshenziswe khona. Kodwa-ke, yize le nkolo ingenandaba ukuthi yimaphi ama-tattoos owagqokayo emzimbeni wakho, kuyaqabukela ukuthi abathembekile bayo bawagqoke.
Ubudlelwano phakathi kwamathambo nenkolo bunameva, yize buba mnandi kakhulu, akunjalo? Sitshele, bewazi ngamacala la? Khumbula ukuthi ungasitshela ukuthi ufunani ngamazwana!