Yini eyinganekwane emhlabeni we-tattoo kunenhliziyo enegama elithi "Uthando Lukamama", amanye amagwinya athambile, noma iphinifa elihle engalweni? Isikole esidala siyisitayela somdwebo owaziwa kakhulu futhi owaziwa kabusha abathandi be-inki esikhumbeni, futhi kubonakala sengathi enye yezindala emhlabeni osentshonalanga -Futhi kwangathi abantu abangamaqaba bangangixolela, njengoba sebezidwebile, ngisho umlando wesimanje.
Ama-tattoos esitayela sesikole esidala yilokho ogogo bethu abahlale bekubiza ngokuthi "i-tattoo yetilosi", futhi hhayi ngaphandle kwesizathu ngabo: lesi sitayela safika ngokuqondile ngamatilosi (ikakhulukazi amaNgisi, kubonakala sengathi) ahamba ngomkhumbi olwandle emuva ekhulwini leshumi nesishiyagalombili, ababemuncwe indlela yokudweba imifanekiso yabantu basePolynesia, bayiqaphela kahle le nqubo, bayiletha eYurophu yangaleso sikhathi. Kamuva, ngenxa yezizathu ezisobala njengokuthuthela kwala matilosi emazweni amasha njenge-United States, laqala ukusabalala futhi lagcina selibizwa. I-tattoo yendabuko yaseMelikaFuthi sikwazi kanjalo namuhla.
Abaculi bokuqala abanjalo, abantu abazinikele cishe kuphela kulo msebenzi we-tattoo, bavela lapho ekupheleni kwekhulu le-XNUMX futhi bazuza umfutho ekhulwini lama-XNUMX. Amagama afana no-Hildebrandt, u-Ed Smith, u-Ben Corday, umbhangqwana wakwa-Wagner (uMaude noGus), u-Hoffmann ... ngaphandle kokukhohlwa i-Sailor Jerry eyaziwayo.
Ngokuhamba kweminyaka, ikakhulukazi ngemva kweMpi Yezwe II futhi ikakhulukazi e-United States, lawa magama agxila ekuqoqweni kwe-tattoo kanye nabaculi abakhulu abaqhubekayo nanamuhla. Le miklamo yendabuko, evame ukuhlotshaniswa nobugebengu kanye "nezimvu ezimnyama" zomphakathi, nayo yasungulwa, nakuba namuhla (ngenxa yokujwayelekile kwezwe le-tattoo) ibonakala njengemiklamo eyiqiniso engaphumi isitayela.
In the malula kuyinto ukunambitheka
Inqubo yabaculi bokuqala be-tattoo yalesi sitayela yayiphelelwe yisikhathi uma kuqhathaniswa nezindlela abadwebi be-tattoo abanazo namuhla, ikakhulukazi mayelana nemishini nezinto ezibonakalayo. Ngakho imidwebo kwakudingeka ibe lula ngangokunokwenzeka futhi imigqa ebonisa lesi sitayela kakhulu yayiyimigqa ewugqinsi, echazwe kakhulu futhi yebo, inemibalabala, enemibala eyisisekelo iyona esetshenziswa kakhulu (emnyama, eluhlaza, ebomvu...). Ngaphezu kweqiniso lokuthi kungenzeka ukuthi abantu ababedweba amatilosi, nakuba ngokuhamba kwesikhathi babekhethekile kwezobuciko bokudweba imifanekiso, kwakungabanye amatilosi noma abantu amakhono abo obuciko ayengewona acwengisiswe kakhulu.
Futhi ngemva kwalesi sigaba somlando esifushane, sehlela phansi ekugqamiseni amaphuzu abaluleke kakhulu ukuhlonza lesi sitayela sendabuko:
Okokuqala, futhi mhlawumbe okubaluleke kakhulu: imigqa. I-tattoo yesitayela esihle sendabuko kufanele ibe nemigqa ewugqinsi, imakwe, kodwa iqine kakhulu futhi inamandla.. Abaculi bathi isitayela sendabuko asilula nje ngenxa yobulula kodwa amandla omugqa.
Elinye iphuzu elibalulekile umbala, sesivele sishilo ukuthi kuma-tattoos wendabuko lokhu kusekelwe emibala eyisisekelo, ngoba ekuqaleni kwakuyiyona elula ukuyithola kanye nalabo abaneminyaka yobudala engcono kakhulu (khumbula ukuthi labo ababegqoke lezi tattoo babengabantu abavezwayo amahora amaningi okusebenza elangeni). Okubomvu, okuphuzi, okuluhlaza okotshani, vele kumnyama… imibala eqinile futhi enamandla. Ngokuhamba kweminyaka baye bahlala bethembekile kule miklamo yokuqala, futhi akuvamile ukubona ama-tattoos esikole amadala anemibala engaphandle kwaleli phalethi.
Futhi isici esisodwa esidala impikiswano umklamo. Zibonakala zilula kakhulu, zilula, imidwebo ecishe yenziwe ngumntwana omncane ... Kodwa ezikhathini eziningi ziyimidwebo enemininingwane futhi ukugcina ubuhle bemigqa ewugqinsi imiklamo, ngokusho kwabadwebi bezinye izitayela, kuyinkimbinkimbi kakhulu ukuyenza ngenkathi ugcina ingqikithi nesitayela Isici sale misebenzi yobuciko yendabuko.
izingqikithi zesikole esidala
Okuyisisekelo kuyindikimba yokuklama, njengoba nakuba noma yimuphi umdwebo ungaba "okudala", kukhona okunye okuhlobene kakhulu nengqikithi nomlando we-tattoo yendabuko ngokwayo.
Ezindala, ngenxa yemvelaphi yazo, yilezo ezihlobene nasolwandle namatilosi: amahange amabi, imikhumbi emikhulu engakwazi ukuthatha umhlane wonke, izinkanyezi zasolwandle… Ezisohlwini lapha nazo izinkonjane, zazivame ukwenziwa ngababili futhi enye idwetshwe uma iphuma ohambweni kanti enye isendleleni ebuyayo, lezi zinyoni ziwuphawu lokulangazelela noma ithemba.
Okunye okujwayelekile kakhulu yimiklamo ehlobene nalokho okwakubhekwa "njengempilo embi" njengemidwebo ye amadayisi, imidlalo yamakhadi, noma imiklamo ehlobene neziphuzo.
Ukuba njengama-tattoos kwakungaleyo minyaka yokuqala into eyayicishe ibe eyabesilisa kuphela (empeleni, abesifazane abaziwa ngokubhala ama-tattoo babonakala bewumndeni wabadwebi be-tattoo noma abesifazane okwakuthiwa baphila impilo embi njengezifebe), abaningi imiklamo yayihlobene nabesifazane abahle njengoba bengaba ama-mermaid, ama-pinups, amaNdiya kanye nama-cowgirls… Futhi ahlobene nothando njengezinhliziyo zaphakade ababengafaka kuzo imimese, ameva, noma izimpawu.
Futhi kuze kube manje ukubuyekezwa okufushane kokuthi i-tattoo yesikole esidala iyini. Isitayela sakudala, esingaphelelwa yisikhathi esigcina ingqikithi eyiqiniso yalokho umhlaba we-tattoo oyikho. Uma unomklamo omusha engqondweni futhi ungazi ukuthi yisiphi isitayela osifunayo, lena inketho engcono kakhulu!