Okufanekisela iNkanyezi kaDavide

Inkanyezi kaDavida eSangweni le-Ishtar ngo-575BC

Inkanyezi kaDavida eSangweni le-Ishtar (575 BC)

Ngemuva kokuhamba ibanga elide izazi ezintathu ezivela eMpumalanga zizofika namhlanje ebusuku eBetlehema zizobona umntwana uJesu futhi zimlethele impepho, igolide nemure njengezipho. Inkanyezi yabaqondisa yonke indlela. Kwazi bani ukuthi kwakungu- Inkanyezi kaDavid, uphawu lwabantu abangamaJuda.

UMagen David, Isihlangu SikaSolomoni noma Uphawu lukaSolomoni luyipoligoni elinezinxantathu ezakhiwa onxantathu ababili abalinganayo; zifanekisela ivesi elaziswa kakhulu amaJuda ngoba liveza ubudlelwane noNkulunkulu. Ngakho-ke, unxantathu owodwa ukhomba phezulu kanti omunye phansi, umele i isivumelwano esivalwe phakathi kukaNkulunkulu no-Abrahama.

Amaphuzu alo amancane ayishumi nambili amele izizwe eziyishumi nambili zabantu bamaJuda; iheksagoni bavala njalo, indlela ababekanise ngayo ehlane futhi maphakathi nendawo okwakuyindawo engcwele yabapristi.

Ngokulandelayo i inkanyezi eqondisayo yabantu abangamaJuda maqondana nezwe lesithembiso. Uphawu lweZionism.

Imvelaphi nokuvela kweNkanyezi kaDavide

Inkanyezi kaDavid ifanekisela iZionism

Inkanyezi kaDavid ifanekisela iZionism

Yize ibivele ivela ezakhiweni ngekhulu lesithathu, yayingeyona enye yezimpawu ezimele kakhulu zobuJuda kepha ekuqaleni yayisetshenziswa ngabakwaKabbalists ukwenza umlingo ngoba kubhekwa njenge intelezi yokuvikela enamandla kakhulu.

Ngokusho kwezinganekwane, kuhlobene nophawu lukaSolomoni, indandatho yomlingo enenkanyezi ekhonjiwe emihlanu ayisebenzisa ukulawula amademoni futhi lapho kwakubhalwe khona igama likaNkulunkulu langempela. Kwakubhekwa njengenye yezimpawu ezingokomfanekiso zetshe lefilosofi.

Iphinde ikhonjwe ngesihlangu semilingo esigqokwa yi inkosi uDavida nokuthi kwamvikela ezitheni zakhe kanye nangomphefumulo womuntu owakhiwa ngabazi nokuquleka okufanekiselwa umlilo namanzi onxantathu abalinganayo. Kungenkathi Ephakathi lapho yaqala ukusetshenziswa ezintweni eziningi, ekugcineni yaba uphawu lwamaJuda, yaze yaba yingxenye yawo Ifulegi lesizwe. Kuvamile ukukubona phakathi kwabangewona amaJuda njenge-tattoo leyo ivikela ama-hex. Kuwuphawu oluthokozisayo, noma kuleso simo ngingakhetha i-tattoo yophawu lwepentagram engizokhuluma ngalo ngosuku olulandelayo.


Okuqukethwe yi-athikili kunamathela ezimisweni zethu ze izimiso zokuhlelela. Ukubika iphutha chofoza lapha.

Amazwana, shiya okwakho

Shiya umbono wakho

Ikheli lakho le ngeke ishicilelwe. Ezidingekayo ibhalwe nge *

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  1. Ubhekele imininingwane: Miguel Ángel Gatón
  2. Inhloso yedatha: Lawula Ugaxekile, ukuphathwa kwamazwana.
  3. Ukusemthethweni: Imvume yakho
  4. Ukuxhumana kwemininingwane: Imininingwane ngeke idluliselwe kubantu besithathu ngaphandle kwesibopho esisemthethweni.
  5. Isitoreji sedatha: Idatabase ebanjwe yi-Occentus Networks (EU)
  6. Amalungelo: Nganoma yisiphi isikhathi ungakhawulela, uthole futhi ususe imininingwane yakho.

  1.   URaúl León C. kusho

    UJesu waseNazaretha wayengumProfethi ofana noMose, bheka uDt. 18.18 noMt.13.54 kuya ku-58; kuJn.3.6, uthi: "okuzelwe yinyama kuyinyama", lokhu ngoJesu, kuyinyama noma akukho lutho olunye: UMoya owehla uvela ezulwini, ngokukaJn.1.32-14, lowoMuntu oNgcwele uyiNgelosi efanayo eyayikanye no-Abrahama, u-Isaka noJakobe; futhi yimi enginguye owayenoMose; bheka uJ. 8.24-58 kanye noJn. 13.16-17: Ngesikhathi uJesu waseNazaretha ekhuluma ngoBaba noma ngaLowo ongithumileyo, wayebhekisa eNgelosini noma kuMoya owawuhlala kuye: Ezwini likaJesu Kristu kwesinye isikhathi umuntu uJesu wayekhuluma futhi ngezinye izikhathi uMoya wakhuluma ngoYahveh uNkulunkulu, bheka uJn. 12.28; Jn.12.49-44; Jn. 5.24; Jn. 14.10; Jn.8.54-55; ect