Ukuba kubonakala ngathi kugqithisile kuwe thengisa indawo kulusu lwethu ukuze bayitattoo ngayo Iimpawu zentengiso, amagama o imigca ethe tye, emva koko uya kuba sisimumu xa ndikuxelela ukuba kukho abantu abathe, ngokuthe ngqo, bathengise ulusu lwabo olune tattoo.
Kuyo yonke imbali baninzi abantu abathengisile ulusu lwakhe olunamathambo mhlawumbi ngenxa yesidingo okanye kuba befuna ukuba iitattoo zabo ziye ezantsi kwimbali.
AmaJapan amaninzi akhe athengisa iitattoo zawo IHorimono kumaziko awodwa athi, xa besweleka, baxobule ulusu lwesidumbu balugcina kwioyile ezikhethekileyo ukusikhusela ekuwohlokeni emva koko baluthengisele abaqokeleli babucala kunye neemyuziyam.
Imyuziyam kaGqirha Fukushi
Eyona ngqokelela ibaluleke kakhulu yile Imyuziyam kaGqirha Fukushi, eyasungulwa ngo-1926 ngugqirha wezifo ezaziwayo owaba nomdla kwii-tatoo njengoko wafumanisa ukuba i-inki kulusu yamnceda wabona izifo ezithile.
Wawuthanda lo mbandela kwaye wagqibela ngokufuna indlela yokugcina ulusu lomntu kwaye wakwazi ukwenza ifomula yokugcina kwimeko efanelekileyo izikhumba zabantu awayebathenge kubo ebomini.
Wayekhathaza ubomi bakhe bonke ngaphezu kwe-2.000 XNUMX yemizobokunye nolwazi oluneenkcukacha malunga "nabanini" beetattoo kunye nolusu lwabo, kwaye bathatha ngaphezulu kwe-3.000 yeefoto. Unyana wakhe uKatsunari Fukushi uqhubeke naloo nto ayithandayo, enomdla wokucinga ukuba akukho namnye kubo owakha wafumana iitattoos.
Ngelishwa, uninzi lwamaxwebhu atshatyalaliswa ngo-1945 ngexesha lokuqhushumisa iTokyo kwiMfazwe yesibini (II), ezashiya izakhiwo zaseyunivesithi zingamabhodlo. Nangona kunjalo, iisampulu zolusu zazigcinwa kwenye indawo kwaye ngoku zigcinwa ngaphezulu kwekhulu kwi IYunivesithi yaseTokyo University of Pathology.
Ngenye imini ndiza kuthetha nawe ngokweenkcukacha malunga ingqokelela yolusu ebhalwe tattoo Inyaniso kukuba iyothusa.