Elinye lawona mabinzana aziwayo esiLatin ngu i-carpe Diem, eliguqulelwe ngokoqobo lisithi, bawuthathe umzuzuokanye, thabatha usuku. Okanye yintoni enye, wonwabele umzuzu, phila ubomi ngokuzeleyo, ukuze kuthi xa usifa uve amandla obomi ngokupheleleyo. Ibinzana ngesiSpanish eliguquguqukayo kakhulu kwiCarpe Diem awushiyeli ngomso into onokuyenza namhlanje, kwaye intetho eyaziwayo ichanekile.
Ngokuqinisekileyo le yenye yeetattozi zam ezisalindelweyo kwaye ikwanabantu abaninzi esele bonwabile, ndiyacinga Itattoo yevumba, ekhethekileyo esichonga ngayo ngendlela ebambekayo phambi kobomi, phambi kwezinto ezihamba nathi kwindlela yobomi.
Le ngxelo ithi ilungele ukwenza umvambo kwiindawo ezahlukeneyo, kwi-instep ye ukuba, ezandleni okanye ngasemva kwendlebe encinci, sinokuyenza kwiwele ngokudibanisa enye into ukuba sifuna ukuba ijongeke kancinane, kulungile ke, umntu ngamnye uza kuyifaka i-tattoo apho athanda khona, kuba ngaphandle kwamathandabuzo into esiyiphikisayo.
Ngokwam, ndicinga ukuba kukuqinisekiswa kweenjongo kunye nendlela yokuphila. Njengombongo we W. Whitman. "Bamba iirosi ngeli xesha unako, ngokukhawuleza ixesha liyabhabha. Intyatyambo enye oyithandayo namhlanje, ngomso izakube ifile ".
Kukho oko phila ubomi ngokuzeleyo, ngaphandle koloyiko, ikhulu leepesenti, kuba into yanamhlanje iya kuba ifile ngomso. Ndixolele ukuba ndinemincili kakhulu ngokuthetha ngalo mbandela kwaye ndingaziphinda-phinda, kodwa kukuba xa into isiza kuthi kwaye siziva sinxulunyaniswa nayo, ngokungathandabuzekiyo kuyonwabisa kwaye kuyonwabisa ukunokwabelana abanye.
Ndiyathemba ukuba ukuba uthatha isigqibo soku umvambo weCarpe Diem, yabelana nathi kwaye kwaye ngaphezu kwako konke ukuthembeka kuloo mgaqo.
Iinkcukacha ezithe xaxe - Izimvo ngetattoo yonyawo