Iitatoo nenkolo. La magama mabini abonisa ubudlelwane ubuncinci obunesiphepho, nokuba kukufumana kakubi ... okanye kakuhle. Ngayiphi na imeko, umbono we tattoo uyahluka kwiinkcubeko ezahlukeneyo nakumaxesha ehlabathi.
Enyanisweni, ubudlelwane phakathi Iitato nenkolo (nangona usemngciphekweni wokwenza lula) kubonakala ngathi kufanelekile kwinto yokuba, ukuba ukholelwa kuthixo omnye, ukholo lwakho ngokuqinisekileyo aluthandi ii-tatoo; kanti iinkolo ezinothixo abaninzi zithande ukuba bhetyebhetye.
Iinkolo ezichasene neetattoos
Ayimangalisi into yokuba ubuKrestu abuqinisekiswanga ziitattoo, phofu, kwiinkulungwane zabavangeli basemazweni babatshutshisa abantu bomthonyama abasuka kunxweme elikude ukuba bayeke ukuzinxiba. Nangona kunjalo, umbono utshintshile kwiminyaka edlulileyo kwaye ngoku ii-tatoo zamkelwe kakhulu phakathi kwamaKristu (izinto zolu nqulo ezinje ngamabinzana, iindumiso, iminqamlezo, iingcwele, iingelosi ... zithandwa kakhulu) ngendlela efanayo, UbuJuda buyakwalela iitattoos (enyanisweni, isithintelo sisekwe kwivesi enye ebhayibhileni kangangeminyaka emininzi eyayingavunyelwa ebuKristwini, iLevitikus 19:28).
Nangona ii-tattoos zingakhankanywanga kwi-Qur'an, i-Islam ayinikwa mbulelo ungako, enyanisweni, iyabajonga njengesono. Into enomdla kukuba, akayithathi njenge-henna, mhlawumbi kuba yeyokwexeshana.
Iinkonzo ezithanda iitattoos
Makhe sithethe ngokufutshane malunga neenkolo zangoku apho iitattoo zingabonwa njengesono. Yimeko ye UbuBuddha, obuneetattoos zayo, ezibizwa ngokuba sak, apho i-monk tattoos i-mantras ethembekileyo kunye ne-sutras njengokhuseleko.
Oku kuyimeko yobuHindu, mhlawumbi ngenxa yamakhulu eminyaka apho i-henna isetyenziswe khona. Nangona kunjalo, nangona le nkolo ingakhathaliyo ziitattoo onxiba zona emzimbeni wakho, kunqabile kakhulu ukuba ukuthembeka kwazo kuzinxibe.
Ubudlelwane phakathi kweetattoos kunye nenkolo bunameva, nangona bunomdla kakhulu, akunjalo? Khawusixelele, ubusazi ngala matyala? Khumbula ukuba ungasixelela into oyifunayo ngamagqabaza!