Imiklamo yesikole esidala ejwayelekile yenkathi kaMaude Wagner (Fuente).
Namuhla i- usuku olukhetheke kakhulu futhi ngenxa yalokho sifuna ukukhumbula i- indaba yowesifazane kuyakhuthaza, Maud wagner, lo umculi wokuqala we-tattoo okukhona kukhona ulwazi.
Ngokuqinisekile uzomazi ukuthi uyingxenye eyodwa ye- izithombe ezinesithunzi kakhulu wezwe le-tattoo futhi, uma ujwayele ukwenza ibhulogi, ungamkhumbula kusukela kokuthunyelwe emasontweni ambalwa edlule mayelana ne- umlando wabesifazane abanamathambo.
Usuku olunoboya
UMaud Wagner, umdwebi we-tattoo.
Maud wagner (ngaleso sikhathi uStevens) wazalwa ngo-1877, eKansas, United States. Umsebenzi wakhe wobuciko waqala ukusebenzela isekisi njengomculi we-trapeze, i-acrobat ne-contortionist. Ngo-1904 wahlangana UGus Wagner, eyaziwa njengeyodwa ye- amadoda amaningi anama-tattoo eMelika.
UGus wathatheka ngumusa namandla kaMaud wanikelwa izifundo ze-tattoo… Esenana usuku. UMaud wavuma, futhi ngaphambi kokuba azi, wavuma ukudweba izingcezu ezinhle esikhunjeni sikaGus futhi simvumela ukuba amdonse naye. Eminyakeni embalwa kamuva bashada.
UMaud noGus abakaze basebenzise imishini ye-tattoo. Esikhundleni salokho, basebenzise izinsimbi ezifana ncamashi nalokhu.
La amasu ukuthi uGus wafundisa uMaud kwakunjalo impela rudimentary futhi yendabuko (Ngemuva kwakho konke, sikhuluma ngokuqala kwekhulu leminyaka); yini eyaziwa ngokuthi "ephethwe ngesandla”. Ukwenza ama-tattoo walesi sitayela, udinga eyodwa kuphela inaliti, uyinki, nokubekezela okuningi. Umdwebo usuqediwe iphuzu ngephuzu ukufaka inaliti efakwe uyinki esikhunjeni. Ingenye ye- amasu amadala ukudweba umzimba, okusetshenziswa yizizwe zasendulo emhlabeni jikelele.
Kumele siqhubeke
Kepha ake sibuyele endabeni kaMaud noGus. Ngokushesha uGus wasibekela umzimba womkakhe ngazo zonke izinhlobo zamathambo, ukuze abone owesifazane onamathambo amaningi emhlabeni kwaba ukukhanga okwengeziwe kombukiso wakhe.
Imidwebo ayeyigqokile kwakuyi- ejwayelekile yesikhathi, okuyigugu, kwalokho esikwazi namuhla njengokuthi Isikole esidala (Kazi ngaleso sikhathi babezokwaziwa njengesikole esisha ...) ngezinkawu, abesifazane, amabhubesi, amahhashi, izihlahla, izinyoka ngisho igama engalweni yangakwesobunxele.
Ngalezo zinsuku, imibukiso yezinkanyezi yabantu abane-tattoo yayijwayelekileFuente).
UMaud nakakaze asebenzise umshini we-tattoo, ngaphandle kokuthi ngalezo zinsuku abadwebi bomdwebo abaningi basebevele bezisebenzisa. Ngokuvumelana nesimo sakhe, uMaud waqala tattoo abangane bakho esekisini futhi ngisho amavolontiya avela emphakathini abebehambele umbukiso wakhe.
Ibhizinisi lomndeni
Kamuva, uMaud noGus bashiya esekisini, kodwa baqhubeka nokuxhaphaza labo ibhizinisi le-tattoo ngezindlu zasevaudeville (ezazinemiboniso ehlukahlukene ethandwayo ngaleso sikhathi) nemibukiso yesifunda. Kuthiwa babephethe umsebenzi we- ukubukeka kwamathambo okuqala ngaphakathi kwezwe kusuka ogwini, lapho lobu buciko base buqale ukwenziwa khona.
Isithombe esithile sakamuva, nenye iphayona le-tattoo ngaphansi kwenaliti (Fuente).
Ngokushesha ngemuva kwalokho, lo mbhangqwana babenendodakazi abayiqamba ngokuthi uLovetta. Ngenxa yezifundo zabazali bakhe, uLoveta waqala ukudweba tattoo eneminyaka eyisishiyagalolunye.
Isizukulwane esisha sobuciko obudala
Njengoba ekhula, uLoveta waba nayo abanamakhono njengabazali bakhe futhi wagcina engenile wangena ezweni lomuntu futhi waba igama njengomdwebi we-tattoo ngokwakhe.
Ukuhlukaniswa okuvelele kakhulu akhethekile yendodakazi kaMaud kwaba yilokho akakaze afakwe tattoo. Umama wakhe wakugcizelela lokho ubaba wakhe akasoze amdweba tattoo. Lapho uGus eshona, uLoveta wanquma ukuthi akasoze adwetshwa ngumuntu. Uma ubaba wakhe engakwazanga ukukwenza, umuntu ongamazi angakuvumela kanjani lokho?
Esinye isithombe sevintage, mhlawumbe esivela maphakathi nes. XX, nowesifazane one-tattoo (Fuente).
Umama nendodakazi balandela ukuzidweba emzimbeni kuze kube usuku lokufa kwakhe, Maud ngo-1960 no-Lovetta ngo-1983 umsebenzi wokugcina ILovetta iyi- rosa ngubani odwebile umdwebi we tattoo odumile Ed Hardy ngaphambi nje kokufa.
Uyinki wami, umzimba wami
Ama-tattoo abelokhu eyi- isibonelo sokunikezwa amandla (hhayi abesifazane kuphela, yebo) omemeza umhlaba "lokhu kungumzimba wami futhi engikwenzayo ngawo ibhizinisi lami hhayi omunye umuntu".
Yize kungenzeka ukuthi kwakungeyona i- abesifazane bokuqala abane-tattoo, indaba kaMaud noLovetta iyisibonelo se- amandla nesibindi emhlabeni nasezikhathini ezinzima.
Futhi wena, unayo Indaba ngabesifazane aba-tattoo Yini ofuna ukusihlanganyela nathi?