Yize kwezinye izikhathi sikhulume ngakho izindaba ze-tattoo, futhi ikakhulukazi ngowesifazane onamathambo, namuhla sizogxila esikhathini esithile: ngasekupheleni kwekhulu leshumi nesishiyagalolunye nasekuqaleni kwamashumi amabili.
Kwakungalesi sikhathi lapho kwakukhona khona okwangempela boom we Owesifazane one-tattoo, isikhungo esaziphilisa ngamasekisi sikhombisa nezinhlobonhlobo.
Ukuziphilisa njengomfazi one-tattoo
Ekuqaleni kwekhulu lama-XNUMX, amaseksi ayehlala njalo efuna izinto ezintsha ezikhangayo, ngakho-ke Baze bafaka nezikhangiso emaphephandabeni becela ukuthi kudwetshwe abesifazane. Futhi-ke, ukuthola ama-tattoo kungcono.
Esikhathini lapho ama-tattoo ayeshibhile impela (ucezu oluncane lwalubiza idola futhi lidweba umzimba wonke cishe ngamashumi amathathu), kwakungeyona inketho yokuxoshwa. Kulinganiselwa ukuthi abesifazane abadwetshiwe ngaleso sikhathi babethola cishe amadola ayikhulu ngosuku. Kodwa-ke, khumbula ukuthi amanani ayehluka ngokuya ngokuthandwa kwesekisi nabantu ababeze kulo mcimbi.
Izitifiketi zomphakathi
Iqhinga lokwenza lo wesifazane onamathambo aphumelele lalilele ekumlandeleni ngendaba emnandi. Abaningi bathola ugqozi lwabo ezindabeni ezimbi zokuthumba. Lesi sisetshenziswa, ngasendleleni, sasetshenziswa kakhulu ngabesilisa abathandwayo UGeorge Costentenus, nayo ebisithi ubulewe emzimbeni engafuni.
Ngabe la maqhinga wokuthengisa asebenze? Iqiniso ngukuthi yebo, njengoba izixuku zabantu ababenelukuluku zazitheleka emasekisini zizokuzwa lezi zindaba ... nokubona umzimba wesifazane, kuze kube yileso sikhathi embozwe futhi kucishe kungafinyeleleki, ngendlela ehluke ngokuphelele.
Umlando wowesifazane onamathambo ugcwele ukuphikisana, njengoba ukuxhashazwa komzimba nokuzimela kwezomnotho kuhlangene. Kodwa-ke, kufanele uyazi futhi ngaphandle kokungabaza, kuyajabulisa, akunjalo? Sitshele, bewazi le datha mayelana nesikhathi? Ngabe ucabanga ukuthi sishiye okuthile esizokusho? Khumbula ukusitshela konke okufunayo, kufanele usishiyele amazwana!