Uma ngithanda ama-tattoos wamagama, ngithanda ukukwenza ngophawu olungapheli nangaphezulu. Womabili la ma-tattoos ngokwahlukana angaba nencazelo kepha uma emunye ekwakhiweni okufanayo umphumela ungamangalisa futhi futhi ube nomuzwa ojulile kakhulu womuntu oziidwebile. Lapho umuntu ezidweba emzimbeni igama lomunye kungenxa yokuthi kusho lukhulu ekuqaleni, kepha lapho othile ezidweba uphawu olungapheli kungumuzwa ongenakuphela.
Ngakho-ke, lapho umuntu ezidweba igama lomunye onophawu olungapheli olufakwe kulowo mklamo, kuyacaca ukuthi abakufunayo ukukubamba umuzwa wothando abaluzwayo ngalowo muntu nokuthi futhi kuwumuzwa ongenakuphela.
I-tattoo engapheli enamagama ingaba nemiklamo ehluke kakhulu futhi kuya ngokuthi ufuna ukuthwebula ini noma okuthandayo ungakwenza ngokuklama okukodwa noma okunye. Umbono oyimfashini impela ukuthi abantu ababili abathandanayo (lowo owudwebayo, kusobala ukuthi ungomunye wabo) babizwa ngophawu olungapheli njengesibonakaliso sothando lwabo olungapheli. Kepha kunjalo, lokhu kungaba nengxenye enhle nengxenye embi ... okuhle ukuthi ukhombisa uthando lwakho emimoyeni yomine, emibi ... ukuthi uthando lungaba nesikhathi sokuphela.
Kepha noma kunjalo, udinga ukucabanga ngokucophelela ukuthi yimaphi amagama ofuna ukubhalwa emzimbeni ophawu olungapheli bese ucabanga ngomklamo nosayizi. Ubungako bungaba bukhulu noma bube buncane ngokuya ngomklamo nendawo yomzimba lapho ufuna ukuthi ibhalwe khona… Kepha khumbula ukuthi uma ufuna ukufaka igama kufanele ukuthi kube yinto enkulu ukuze ifundwe kahle.
Iya ku-borreado yabantu abanobuntu obuncane nokunambitheka. Ngokuzayo uzovuvukala ukusula ama-tattoos okungapheli, kanye nezinkanyezi neminye imfashini.
Futhi awubahloniphi abanye, into edabukisa kakhulu kunokunambitha okuncane noma ubuntu ngokusho kwakho.
Futhi wena onenhlonipho encane kwabanye, okubuhlungu kakhulu kunokungabi nabuntu noma ukunambitheka ngokusho kwakho (futhi futhi ubona ikusasa, uphelele kangakanani, unakho konke)