Kuwo wonke umzimba womuntu, enye yezindawo ezibucayi kakhulu ukuthola i-tattoo (ngombono wami) ukukwenza ngaphakathi noma eduze kwekhwapha. Empeleni, le ndawo yomzimba ineziphetho eziningi zemizwa futhi angifuni ukucabanga ngobuhlungu obudalwa ukudlula inaliti kule ngxenye yomzimba womuntu.
Yize kuyiqiniso lokho amakhwapha akuyona ingxenye ejwayelekile yokuzidweba umzimbaKukhona amanye ama-tattoos okuthi, ngenxa yokwakheka kwawo, adinga ukuthi adinge ukungena ekhwapheni ukuze aqede kahle, ngakho-ke inaliti bekungadingeka nakanjani idlule kule ndawo.
Kukhona nabantu okuthi ngokuthola i-tattoo ehlukile banganquma ukuthola i-tattoo yasemakhwapheni ukuze ingabi sendaweni efanayo wonke umuntu angaba nayo. Imvamisa, uma umuntu ethatha isinqumo sokuzidweba kule ndawo, kuzofanele bangazi nje kuphela ubuhlungu obubangelwa yi-tattoo kodwa futhi nokwelashwa nokunakekelwa okuzodingeka bakuthathe ngemuva kwe-tattoo.
Indawo engaphansi kwekhanda yindawo lapho kukhona ukujuluka futhi lapho kuhamba ngokunyakaza okugcwele nokuhlikihla usuku lonke. Abantu bahambisa izingalo zethu ngokuqhubekayo futhi i-tattoo yisilonda esivulekile okufanele sipholise futhi sivale ngendlela enempilo futhi efanele ukuze i-tattoo ingangenwa yigciwane noma idale izinkinga.
Yingakho abantu abadlula inaliti emakhwapheni kuyodingeka bazi ukuthi bazodinga ukunakekelwa okuphelele nokuningi.
Uma ungomunye wabantu abafuna i-tattoo ekhwapheni noma ukuthi i-tattoo onayo engqondweni idinga ukudlula endaweni yekhwapha, ungaphuthelwa yimidwebo elandelayo, ukuze ubone ukuthi ngeke kube nguwe wedwa ozohamba ngalolu lwazi.
