Uma kubonakala kukukhulu kuwe thengisa isikhala esikhunjeni sethu ukuze bazidwebe nge-tattoo imikhiqizo yokukhangisa, amagama o imigqa lecondzileLapho-ke uzophelelwa ngamazwi lapho ngikutshela ukuthi kunabantu abathe, ngqo, bathengise isikhumba sabo esinezimpawu.
Kuwo wonke umlando kube nabantu abaningi abathengisile isikhumba sakhe esidwetshiwe kungaba ngenxa yesidingo noma ngoba befuna ukuthi i-tattoo yabo yehle emlandweni.
AmaJapan amaningi ake athengisa ama-tattoos abo aphelele I-Horimono ezikhungweni ezikhethekile okwathi uma zifa, zahluba isikhumba sesidumbu zasisigcina ngamafutha akhethekile ukusivikela ukuthi singoni bese sizidayisela abaqoqi abazimele neminyuziyamu.
UDokotela Fukushi Museum
Iqoqo elibaluleke kakhulu kwaba yilelo le- UDokotela Fukushi Museum, eyavulwa ngo-1926 ngudokotela wezifo owaziwayo owaba nesithakazelo kumathambo njengoba ethola ukuthi uyinki esikhunjeni wamsiza ukuthola izifo ezithile.
Wazifela ngale ndaba wagcina esefuna indlela yokulondoloza izikhumba zabantu futhi wakwazi ukwakha ifomula yokulondoloza esimweni esifanele izikhumba zabantu ayethenge kubo empilweni.
Wenza uhlu lwazo zonke izimpilo zakhe imidwebo engaphezu kuka-2.000 XNUMXkanye nolwazi oluningiliziwe mayelana "nabanikazi" bamathambo kanye nesikhumba sabo, futhi bathatha izithombe ezingaphezu kuka-3.000. Indodana yakhe uKatsunari Fukushi yaqhubeka nalolo hlobo lokuzilibazisa, okunelukuluku lokucabanga ukuthi akekho kubo owake wathola ama-tattoo.
Ngeshwa, iningi lemibhalo labhujiswa ngo-1945 ngesikhathi sokuqhunyiswa kwamabhomu eTokyo eMpini Yezwe II, eyashiya izakhiwo zaseyunivesithi zingamanxiwa. Kodwa-ke, amasampula esikhumba agcinwa kwenye indawo futhi manje agcinwa ngaphezulu nje kwekhulu Inyuvesi yaseTokyo University of Pathology.
Ngolunye usuku ngizokhuluma nawe ngokuningiliziwe mayelana ne amaqoqo esikhumba abhalwe umzimba okukhona lapho: iqiniso ukuthi kuyesabeka ngisho.