Izolo ngikutshele ngakho ama-tattoos omama, lapho abesifazane befaka umlingo wokuba ngumama esikhunjeni sabo nge-tattoo enhle. Kuyiqiniso ukuthi abesifazane bazizwa benesibopho esikhethekile nezingane zabo, njengoba bebenakho ngaphakathi kubo izinyanga eziyisishiyagalolunye, yibo abahlangabezana nezimpawu zokukhulelwa nobuhlungu bokubeletha, yibo abanikeza ukuncelisa ibele futhi yibo labo abazizwa isibopho esikhethekile. Pernoma nobaba bukhona futhi bungaqina ngokufanayo.
Ubaba bubaluleke kakhulu kuzo zonke izingane emhlabeni, futhi kunabazali abaningi okwamanje abalwa futhi banakekele izingane zabo njengoba kwenza umama. Lezo zindima ezingasasebenzi lapho owesifazane enakekela izingane kuphela futhi kuphela seziphelelwe yisikhathi futhi manje bobabili obaba nomama baneqhaza elibalulekile nelibalulekile ekuthuthukiseni abancane.
Ngakho konke lokhu ngiqonde ukuthi abazali banomuzwa oqinile wokuba ngubaba futhi kungenzeka kungafani nowomama, kungahluka ... kepha kukhona futhi kuyiqiniso. Ngakho-ke, abazali abaningi banquma ukuthatha lolu thando lobaba ezinganeni zabo nge-tattoo, ukukwenza kucace ukuthi yizinto ezibaluleke kakhulu emhlabeni kubo, izingane zabo ziyisikhungo sempilo yabo, manje naphakade.
Kunabazali abazidweba igama lezingane zabo nosuku lwabo lokuzalwa, yize ungakhetha nokufaka imidwebo yezinyawo zabo, ubuso babo noma uphawu olukhombisa ubumbano olukhona phakathi kwabazali nezingane. Imvamisa kuma-tattoos kababa ngokuvamile makhulu kakhulu, kakhulu uma kwenzeka kwabesifazane.
Isizathu akukhona ukuthi bathanda izingane zabo ukwedlula omama, ukuthi nje banomzimba omkhulu futhi ukuze ibukeke futhi kubukeka kukuhle kungcono uma kukhulu.