Ama-tattoo aphefumulelwe ngu imishwana i-carpe diem balapha ukusikhumbuza ukuthi impilo izinsuku ezimbili nokuthi kufanele siyiphile ngokugcwele.
Yize kuzwakala kuyinto encane (hhayi ngokuthile okushiwoyo kusukela ngesikhathi sikaHorace, noma ngaphezulu noma ngaphansi kunangekhulu lokuqala BC), iqiniso ukuthi Umthetho ofanele ukukhunjulwa njalo.
Carpe diem, phila okwamanje
Kusho uHoracio I-Carpe diem quam ubuncane be-credula postero, okusho ukuthi, 'bamba usuku, ungathembi kusasa'. Lesi sihloko besilokhu sidlula emakhulwini eminyaka kepha sihlala sinesihloko esithile, kusukela lapho limele ukwesaba okukhulu kunakho konke komuntu: ukufa kuyofika ngasikhathi sinye kusisuse, futhi ngeke sisakwazi ukujabulela impilo.
Umqondo uyaphindwa hhayi ezinkondlweni zasendulo kuphela, kodwa ukhona ezimeni eziningi, eziningi. Mhlawumbe enye yesimanjemanje futhi eyaziwa kakhulu yisisho esithi YOLO (esivela esiNgisini Uphila kanye kuphela) ehlose ukusikhumbuza isifundo esifanayo: empilweni akukho okuqinisekile, ngakho-ke bambelela futhi ukujabulele okwamanje.
Imishwana efanayo kumathambo
Ukukhuthazwa ngumdwebo wakho olandelayo we-carpe diem phrase awugcini nje ngokukhuthazwa yile nkulumo, kepha, njengoba ubona, kunabanye abaningi abanencazelo efanayo. Kusuka ku-YOLO osekushiwo eminye imishwana emihle yesiLatini efana Collige, virgo, roses ('Thatha, ntombazane, ama-rose') lokho ziveza ubufushane bempilo kanye nesidingo sawo wonke umuntu ukuze sikusebenzise ngokugcwele kuze kufike ukufa kithi.
Umlayezo ngaphandle kokungabaza kwesinye isikhathi udinga ukukhunjulwa, noma ngabe ucace kangakanani futhi uyisihloko esinjani, futhi lokho kungamangaza kokubili nge-typography elula kanye nokunye okuyi-baroque.
Ngabe nawe uyakholelwa ekubalulekeni kwemishwana ye-carpe diem ukuze ungakhohlwa injongo yokuphila? Sazise emazwaneni!