I-Los imidwebo yomhlengikazi bonke bangabakwa a isithonjana se-pin-up ngaphakathi kwezwe likayinki kubuciko besikhumba. Abalandeli abanohlonze kakhulu bomhlaba we-tattoo abathola ama-tattoos phakathi kweminyaka yama-60s kuya kwengu-80s maningi amathuba okuthi babe nesiguli esinesimo sengqondo esichazayo noma bamane bamoyizele. Yingakho sizoya qoqa lonke uchungechunge lwama-tattoo womhlengikazi nezinto ezisikhumbuza lo msebenzi njengenkokhiso.
Njengasemkhunjini wamasosha aseMelika ngalezo zinsuku, ikakhulukazi phakathi nangemva kweMpi Yezwe II, abahlengikazi baba yisithonjana somphakathi waseMelika. Umsebenzi obonwa kahle yizo zonke izigaba zenhlalo yangaleso sikhathi. Kwakudingeka ukuthi kusizwe abantu abasha ababephambili futhi ababuyela ezweni benamanxeba empi. Futhi njengoba babengakwazi ukulwa ngaphambili, kwakuyiyona ndlela kuphela ababengasiza ngayo amasosha.
Ngakolunye uhlangothi, futhi ngokuhambisana nalawo ma-tattoos esiwashicilele ezinyangeni ezedlule lokho bhekisa emsebenzini wethu noma intshisekelo yethuUngathola neminye imiklamo kugalari ye-tattoo ehambisana nale ndatshana ongathola ngayo i-tattoo echaza umsebenzi wakho njengomhlengikazi noma umhlengikazi. Abanye Ama-tattoos afanele wokucacisa umhlaba okuzungezile uthando lwakho lokukhathalela abanye.
Kubuye futhi uhlobo lwe-tattoo oluhlobene eduze nesitayela esidala sesikole Ngoba, njengoba sishilo ekuqaleni kwendatshana, abahlengikazi bayisithonjana se-pin-up, ikakhulukazi kuma-40s kanye nama-60s. Ngaleso sikhathi, ama-tattoo ayehlotshaniswa nalesi sitayela esisasele nanamuhla. ubuciko bokudweba umzimba. Ngamafuphi, lokhu kungumklamo wakudala kakhulu, kusuka «esikoleni esidala».
