Esikhathini esingengakanani esidlule ngishicilele uchungechunge lwezihloko ezibizwa ngokuthi “Amazwe angenabo ubungani anama-tattoos”. Ngokuqondile, sihlaziye amanye amazwe lapho, kukholwa noma cha, ukuba namathambo kufana nokwenza okuphambene nomthetho futhi, ezimweni eziningi, kungakhokhwa ngezigwebo zasejele. Futhi uma ungumvakashi, ungaxoshwa ngisho nokudingiswa. ENingizimu Korea (njengabafowabo basenyakatho) ngelinye lalawo mazwe.
Ngokukhethekile, enhlonhlweni yaseKorea akukho emthethweni ukuthola noma ukunika umuntu i-tattoo. Endabeni yeNorth Korea, kunemininingwane enesifiso emthethweni oshiwo. Futhi ukuthi kuzovunyelwa ukuthola i-tattoo inqobo nje uma kungenxa "yencazelo yezokwelapha." Ngokusobala, lokhu kudale ukuthi yonke indawo eyimfihlo noma eyimfihlo kakhulu / ekhethekile ikhule eSouth Korea mayelana nokudweba tattoo.
Kule vidiyo sihlola isiko le-tattoo eSouth Korea. Izwe, ngokubona okungenhla, likuthola kunzima kakhulu ukudala isiko eliyiqiniso lalobu buciko bomzimba. Noma mhlawumbe akunjalo? Eminyakeni yamuva lesi simo besilokhu sishintsha kancane kancane sibonga ingcindezi eyenziwa ezinye izinhlangano ezifana ne-KTAA (Korean Association of Tattoo Artists).
Ngokuqondene nale vidiyo kufayela le- isiko le-tattoo eKorea, eyenziwe ngabafana ku-iD, sibona ifayela le- umdwebi we-tattoo nesishoshovu uGrace Neutral ukuhlola isiko le-tattoo phakathi kwezakhamizi zaseNingizimu Korea. Kusukela kumbono wendabuko kakhulu we-tattoo ezweni lase-Asia kuze kube manje. Ukwenza lokhu, uzohlangana nabathandi abasha balobu buciko bomzimba nabanye abadwebi bomzimba ngemibono yakhe ngesimo sokuzidweba emzimbeni eSouth Korea.
Kuyathakazelisa kakhulu ukubona uGrace amukela imibono nemibono ehlukile yabantu abasha baseNingizimu Korea ekubhaleni umzimba nasekuthintekeni kwalobu buciko bomzimba empilweni yabo yansuku zonke. Ngabe kufanele ubhekane nezinkinga zansuku zonke? Yonke le mibuzo iphendulwa kuvidiyo elandelayo. Kuyihlazo ukuthi kubhalwe ngesiNgisi.