Eminyakeni embalwa edlule sibone ukuthi kanjani ubuciko bokudweba tattoo bube nokuvela okubalulekile eshiya ngemuva "kwama-clichés" omphakathi kanye nedumela elibi lolu hlobo lokuguqulwa kwezinhlangano oluye lwasho ukuthi luye ngokweziphi izinhlaka zomphakathi. Kuyacaca ukuthi namhlanje siyaqhubeka nokuthola ezinye zezinkinga zokuthola izindawo ezithile noma imisebenzi ethile uma sinomzimba onamathambo kakhulu kanti eminye ama-tattoos Basendaweni ebonakala kakhulu, noma kunjalo, ngicabanga ukuthi sisesikhathini soshintsho.
Ngokwami, ngicabanga ukuthi njengamanje, uma uzithola unezinkinga zokuthola umsebenzi ngenxa yamathambo akho kumacala angaphezu kwama-90%, kungenxa yokuthi une-tattoo ebonakalayo, kungaba sezandleni, entanyeni noma ebusweni. Okuningi kwe abantu abanemizimba ebhalwe emzimbeni wabo cishe sebenempilo yobungcweti futhi lapho bengeke babe nezinkinga ngenxa yenani lamathambo abanalo.
Kodwa-ke, yize kunjalo, ngineqiniso lokuthi sisesigabeni soshintsho lapho, esikhathini esiyiminyaka embalwa, lokhu kuzoba ngumlando futhi ngaphandle kwezimo ezithile, lapho sizokwazi ukukhombisa ngemizimba yethu ebunjiwe ebuchosheni obuningi bemisebenzi. Namuhla, iningi lezikhundla zenhlalo zamukele ubuciko bokudweba tattoo njengenye indlela yokubonisa.
Ngaphandle kwesimo (ngilithanda kancane kanjani leli gama) lapho sibeka khona ukukhanya, kuzojwayeleka kakhulu ukuhlangana nabantu abanohlobo oluthile lwe-tattoo. Noma ngabe inkulu noma incane, eyodwa noma ezimbili, i-tattoo isivele ijwayelekile kuwo wonke amaphrofayili omphakathi. Lokhu kubaluleke kakhulu ngoba uma kusuka kumuntu osezingeni eliphakathi kuya ekilasini eliphakeme bemukela ubuciko bokudweba umzimba, kungekudala lokhu kuzodluliselwa endaweni yokusebenza.