Ngisanda kuba nethuba lokufunda udaba oluphelele lapho kuhlaziywe khona izinto ezahlukahlukene ezinomthelela ekukhuleni noma ekwehleni kwezinga lezokuvakasha endaweni ethile. Kunezinto eziningi eziguquguqukayo izivakashi ezizicabangayo lapho ziya ezweni noma esifundeni esithile lapho zihlala khona. Ezokuphepha, isimo sezulu, izikhumbuzo, ubuciko, isiko, njll. Yebo, kukho konke lokhu kufanele sengeze ama-tattoos.
Umqondo "Ubukhazikhazi»Lokho kuhlanganisa ama-tattoo nezokuvakasha iya ngokuya iba semfashinini. Futhi, kunabalandeli abaningi bomhlaba wamathambo ahambela kwamanye amazwe noma enza uhambo olude ukuze akwazi ukudlula ezandleni zomculi amthandayo. Ngokusobala, futhi kufanele uthuthele kwezinye izifunda zomhlaba, labo bantu abafuna i-tattoo yabo yamaphupho, bathatha ithuba lokuyobuka izindawo futhi bazi ezinye izindawo.
Okwakhe abadwebi bomzimba Izinga lomhlaba elidumile nelokuqala liyazi ukuthi baningi abalandeli be-tattoo nabathandi abangathanda ukuba nomklamo wabo ohlanganiswe emzimbeni wabo. Ngakho-ke, kujwayelekile ukuthi abaculi be-tattoo basebenzisane nezitudiyo ezikwamanye amazwe ukuhamba kubo futhi ube njengezivakashi abaculi be-tattoo isikhathi esithile.
Kuyindlela ethakazelisa kakhulu abalandeli nabalandeli balaba baculi abangasebenzisa ngayo ukuthola i-tattoo nabo ngaphandle kokuya phesheya. Ngaphandle kokungabaza, umqondo «Ubukhazikhazi»Kusemfashinini futhi abantu abaningi ngokwengeziwe bayakhuthazwa ukuba bazi amanye amasiko namazwe ngenkathi bethola ama-tattoos amasha emzimbeni wabo.
Ngokwami, ngikwenze kaningi kunesikhathi esisodwa, yize iningi lamathathu engiwenziwe asondelene kakhulu nendawo engihlala kuyo, nginabanye abaye “bangibiza” uhambo lwamahora amaningi ukuze bakwazi ukuziqhenya gqoka ama-tattoos aphethe isiginesha yabaculi abasezingeni eliphakeme.